Peace!
It is a very serious situation to
be somehow involved in the apostasy of someone!
I cannot acquit myself even
if what I have done was to say what I think is true as I'm following a strong
opinion.
May Allah ta'ala forgive me
for being harsh, unwise and ignorant!
I have posted a hadith about
the age of Aisha (may Allah be pleased with her) in the following link: http://bintibadh.blogspot.com/2014/11/al-rabii-said-abu-obeida-reported-from.html.]
This hadith (and many other
similar hadiths found in non-Ibadhi books of Hadith) was a subject of
disputation among Muslim scholars, and was a shock to one of those who are
against the option of getting marriage at a very young age!
For this reason, I have
sent the following question to Sheikh Kahlan Al-kharousi (The Assistant Grand
Mufti) via the radio program 'knowing Your Religion':
"Prophet Muhammad (peace
be upon him) has been accused of being a pedophile due to his marriage to Aisha
(may Allah be pleased with her) at the age of 9.
What is the most correct
opinion of Aisha's age when she married the Prophet SAW?
It seems that children
marriages are allowed in Islam. If so, what are the wisdoms and advantages
behind such marriage?
As these two issues caused
a person to apostatize."
And here is the answer to
my query. I put it without a real adaptation.
"We should
not standardize the age of marriage to our contemporary standards. Until recently, brother Hatim, is just, I mean, a few days ago in France, as an
example, the age of marriage has been legalized to be 16 rather than 14. So
until recently it was 14 in such an advanced European country. Here we have to
understand that there is a social background. Getting marriage as early as the
age of 9 was something that has been practiced very widely in the Arabia during
the time of Prophet Muhammad SAW and before him. And that's why at his time,
although the disbelievers were waiting for such a chance to downgrade and
attack Prophet Muhammad SAW, yet they haven't considered this as one of the
points that they should attack Prophet Muhammad with; because they know that it
is widely practiced and there is nothing wrong with it at all.
And
we have to understand as well that even at the age of 9, at that time, this
does not mean that the female has not reached the puberty age - particularly,
as I said, in certain part of the world at that time with their life style that
they have. And that's why it was, as I said, it was considered to be something
normal among Muslims themselves, the disbelievers, the tribe of Quraish, one of
the practices also found in Al-Madinah- although in Al-Madinah there were
people of the book, particularly the Jews and they know it. They know that it
is something normal and nothing wrong with it. And that's why no one can
actually raise such an accusation against Prophet Muhammad SAW; because, again,
this should be also understood within what we have said earlier the other one
when we talked about marriages of Prophet Muhammad SAW, when we realize the
fact that he got married to a woman who was 15 years older than him. He was at
the age of 25 and she was at the age of 40, Sayyidah Khadija. And he remained
with her for a long period until her death, and then Prophet Muhammad SAW has
got married to other woman. We can understand that nothing sexual behind that.
And then, if we look also at history we are going to find that all
nations have been assuming that this is a normal practice. And I do mean it,
there are many writers, non-Muslims even, who wrote about kings, about people
who are widely respected and that they got married to - and I have to put it
between brackets {woman} at the age of 8 and 9 and 10 because, as I said
earlier, that was considered to be a normal practice and those females were
mature. But for the special case of Prophet Muhammad SAW these are the reasons
and we have to understand, as I said, all these backgrounds.
Again,
I need also to elaborate on a point, which is, we have to be fair and just. Now
this doesn't mean that Islam does recommend or urge such marriages. When it
happened during the lifetime of Prophet Muhammad SAW once, it was only to show
the permissibility. This does not mean that it is even recommended and that's
why it wasn't commonly practiced. It was practiced, but it wasn't and it has
not been understood that it is commonly practiced. And, even, I mean, in the
conversation between Prophet Muhammad SAW and Sayyid Abu Bakr, the father of
Sayyidah Aisha, Prophet Muhammad SAW has pointed implicitly that he is not
getting married to Sayyidah Aisha for any sexual intercourse as it could be
expected between husband and wife. But for other wisdoms and purposes. And it
became later, of course, obvious that she was the youngest and that's why she
was able to convey all the traditions and wisdoms of Prophet Muhammad SAW to
the rest of the companions. And that's why, also, she was able to teach
hundreds of the companions and the followers. They transmitted the tradition on
the legacy of Prophet Muhammad SAW to the rest of the following generations and
generations to come. And that was through the knowledge of Sayyidah Aisha, the
wife, the beloved wife of Prophet Muhammad SAW. And of course, I mean, being
the youngest has helped her so much to achieving that status and to play such a
role. And that explains the purposes behind the marriage of Prophet Muhammad
SAW for Sayyidah Aisha.
And
till now we are still, I mean, reading the news at different parts of the world
that there are girls at the age of 8 and 9 who are mothers. I even read that ..
and it is famous, I mean, well known,
that when she was at the age of ..the first.. one of.. she is a
grandmother at the age of 16. So we can imagine that it is not.. yes it could
be rare but it is found and it wasn't considered to be by any means a
wrongdoing. It doesn't downgrade or disrespect the person who is involved. But
the question of does Islam recommend and urge the marriage of minors? The right
forward answer is NO. Islam has not determined the age of marriage although the
age of puberty is considered to be the age of bearing accountability for all
religious duties. Yet there is no mention, and that's why we find in the holy
Quran when Allah the Almighty is talking about orphans, it wasn't only, I mean,
the criteria or the standard by which they are going to be handed back their
wealth it wasn't only to reach the age of puberty. Allah the Almighty says:
}فإذا بلغوا النكاح فإن آنستم منهم رشدا{
So
if they reach the age of maturity and you witnessed that they are wise enough
then return back to them their wealth. Which means, this is a clear indication
that for whatever sort of contract or whatever sort of, let's say, conduct then
Islam does give a room to put other conditions than the major condition of
accountability, which is no more than, of course, I mean, being sane and
reaching the age of maturity. Otherwise, where other conducts and other deals or
contracts then there are other conditions to be accepted.. to be accommodated..
including marriage. And that's why most of, if not all actually, of our family
laws in all Muslim countries they have differed in the age of marriage and at
the same time they have recognized their social, their environmental, their
cultural elements in determining the age of marriage and this does have a room
in Islamic jurisprudence. Allah Ta'ala knows best."
You
can listen to Sheikh Kahlan's answer by downloading the audio file from the
following link:
Prophet Muhammad's Marriage to Aisha
Prophet Muhammad's Marriage to Aisha
MAY
ALLAH GUIDE US ALL TO HIS STRAIGHT PATH. Ameen.
it,s a culture and common at the prophet times and before..of course there are many places on the earth who practice the same culture..marry at early ages.....I think not religious order..only among accepted culture..wallahu aklam.
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