By: Hafidh bin Saif Al-Rawahy
“Those who spend
(freely) in prosperity or in adversity; who restrain anger and pardon (all)
persons – for Allah loves those who do good deeds.” (Qur’an 3:134)
Ihsan in Islam is the
quality in human beings that beautifies their character. The word ihsan
is derived from Arabic word hasan which has broad meanings such as
benevolence, good acts, politeness, sympathy, generosity, tolerance and
consideration. Ihsan is referenced extensively in the Qur’an and Sunnah
of the Prophet Mohammed (pbuh) as a desirable quality of believers. In a
nutshell, ihsan is to do an act or treat others in the best possible
way.
Whereas adl
(justice) requires that we deal with others fairly, ihsan requires that
we should deal with people generously. We should not try to extract our rights
from others, but instead perhaps forego them (whenever feasible) so as to
create better relations. Similarly, we should try to give others more than
their due so as to enjoy harmonious relations in society. Such an attitude of
generosity, politeness and benevolence perhaps will win the hearts of others.
The Qur’an has
identified several qualities of muhsinin (benevolent people). The first
and foremost is infaq (spending in charity). This means that they are not
miserly and attached to their wealth, but rather give generously to others and
help in alleviating poverty and looking after the oppressed, destitute and less
fortunate. Whereas it is relatively easy to give away in charity when one is
affluent and has plenty, the quality of muhsinin is that they are
equally generous when they themselves face adversity and lacking. The other
character of muhsinin is that of a gentle temperament, which helps them
in restraining anger and ferocity. They control their temper and do not become
aggressive, violent and abusive to others in a fit of anger. The third
important character of muhsinin is their forgiving nature. They are
ready to pardon the shortcomings of others rather than embark upon taking
vengeance. Their other two qualities are that of patience and
Allah-consciousness.
Thus, ihsan
is a very comprehensive term that encompasses all types of good behaviour and
concern for other fellow human beings. It really means that a benevolent person
is the one who uses his or her wealth and capabilities for the good and welfare
of others in the society he or she lives and beyond. The best explanation of ihsan
was given by the Prophet (pbuh) in a very important hadith: Once Archangel
Gabriel (pbuh) came in human form to the Prophet (pbuh) in the presence of some
of his Companions. Gabriel asked the Prophet (pbuh) several questions about the
tenets of Islam. One of his questions to the Prophet (pbuh) was: “Tell me about
al-ihsan.” The Prophet (pbuh) answered: “It is that you worship Allah as
if you see Him, and while you see Him not yet truly He sees you.” (Sahih
Bukhari & Muslim)
Interesting thing
in the above hadith, the Prophet (pbuh) did not give a dictionary-type
meaning of ihsan. Instead, he explained the real motivation behind the
performance of one’s duty. One should always be conscious that Allah is
watching over all one’s action, speech and thoughts. One’s real motive or
intention should be to attain Allah’s pleasure and avoid His disapproval. This
is what brings purity of the heart and ensures that a person is concerned with
the quality of his or her deeds and not mere performance of his obligations. Ihsan
is not confined to acts of worshipping only but it requires that in everything
we do, should be done to the best of our abilities. Attaining the status of ihsan
requires excellence in the performance of all our deeds.
To acquire this status of ihsan, a person should
always exhibit his or her humility, helplessness and utter dependence to Allah,
and Allah’s approval and pleasure should always be in his or her consciousness.
One should try to control one’s carnal self and should not make this world as
the aim in life, but rather should consider it as a means of achieving the
higher status of ihsan. The blessed month of Ramadhan gives us
opportunity to reflect and contemplate Allah’s qualities and attributes: His
Bounties, His Mercy, His Wisdom, and His Creation. Remember, “And He is with
you wherever you are.” (Qur’an 57:4) “And We are nearer to him (mankind)
than his jugular vein.” (Qur’an 50:16) “Indeed Allah has power over all
things.” (Qur’an 2:20)
Let us pray to Allah in His Infinite Mercy the He gives us
ability to make sincere efforts to follow the path of ihsan and attain
this coveted status among muhsinin and thereby achieve His pleasure.
Reference:
https://www.ahlulistiqamah.co.uk/index.php/en/59-ihsan-beautifying-one-s-character

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