Despite being a school
that began its formalization process in the second half of the first century
AH, the Ibāḍī
school remains under-appreciated and often misunderstood by mainstream Islamic
scholarship. A limited understanding of its early sources, foundational
figures, and guiding principles has led both Muslim and non-Muslim researchers
to unevidenced conclusions and has denied Ibāḍī scholars a voice in detailing the history of their own
school.
In order to offer a corrective perspective, Terron and Roxanna from the Real Talk Podcast are very pleased to have the opportunity to talk to Shaykh Al-Muatasim Said Al-Maawali of Sultan Qaboos University, who is currently completing his PhD on Ibāḍī ḥadīth literature at the University of Birmingham. His previous work includes an extended comparative study of Ibāḍī and Ḥanafī jurisprudence, a seminal article that takes a multidisciplinary approach to examining the distinction between the Ibāḍīs and the Khawārij, and a seven-volume series on Ibāḍī Jurisprudence called al-Mu‘tamad. The first volume, "The Reliable Jurisprudence of Prayer," he has translated into English himself. In his PhD work, he is seeking to carry out a codicological and jurisprudential study of the rarely studied manuscripts of the Ibāḍī ḥadīth collection Musnad ar-Rabīᶜ b. Ḥabīb, addressing key questions regarding its early provenance, the historical existence of its compiler, and the reliability of its transmitters and the ittiṣāl between them. The project will then focus on a case study of one of the collection’s unique narrations and its current application in the growing Islamic banking industry in the Sultanate of Oman.
I just wish we didn't have to assist people who left our school and now spend their time attacking the Ibadi school. I mentioned this information to Shaykh Muatasim as well.
ReplyDelete@19:16
"I did try to adhere or look into or follow uh Ibadi interpretation but um and God bless those brothers and I really love the Ibadi school uh if when people ask me I do lean more towards their theology than any other um. And I just think they're a phenomenal school to look into and I recommend everybody to go and uh look because they're older than Su..it's a school older than Sunnism um and they just had a phenomenal development over uh their
1400 year uh trajectory. So um but even with them I felt there was a bit of stifling my curiosity. When it came to certain matters especially that really dug deep into the origins of their school. Because you know the origins of any religion are very messy and obscure. and you know you can make a lot of allegations or you can come up with a lot of interpretations and I found that there was a lot of roadblocks even dealing with the Ibadis that I associated with. So that's what kind of led me to being a non-denominational Muslim for one."
Source: https://www.youtube.com/watch?v=vcswfm0Vz3I
If you wish to e-mail respected sister bint Ibadh I can share with you what this Roxanna said too.